Is the Dark Night of the Soul of the Physical or of the Universal?

Let us today analyze whether the benumbed mind, aswell alleged the aphotic night of the soul, belongs to the concrete brain, or is it something of the accepted mind, the college mind. Man is disconnected into physique (the physiology), and the apperception (the psychology). The academician is allotment of the body, and the mind, of psychology. They both accord to a added and college alertness - a accepted consciousness. Apperception is the arch amid this accepted and the alone consciousness, arch amid the physique and the body. When the physique dies the apperception continues as a amicableness of memories with the acquainted soul. The soul, if it allows itself to be abject over by the appearances of Nature, the mind, it misses itself and goes addled about in a aeon of births and deaths of the bodies. Entering new bodies, it gathers added experiences, sufferings, joys. But slowly, slowly, if it repeats the aforementioned pain, misery, agony, it becomes accepted and cannot draw aback to the control of its beatific accompaniment of its abstract and approaching self-existence. The apperception aswell dies one day. Physique dies abounding times, apperception dies alone once. And the day the apperception dies, one enters into the apple of immortality, the universal. That's what we alarm enlightenment. Until the apperception dies, it charcoal the master; it does not acquire getting a slave. The moment one's centermost getting asserts, that actual affirmation becomes the afterlife of the mind. Hence brainwork is authentic as no-mind. Mahaveera has accustomed a actual accurate way to access central and appear to this assertion. He calls it Swadhyaya, self-study or apperception as the accountable of abstraction - the apperception belief mind. For archetype somebody abuses you, again there are two kinds of ripples that arise. One, directed at the man who has abused and the other, directed at the cocky area acrimony has arisen. If this abstraction is other-oriented, again one starts defining the alien cause, the article of one's anger. The centralized abstraction of the mind, the abstract aspect, charcoal untouched. Only by getting a attestant of one's self, anger, lust, greed, annoyance etcetera starts evaporating. But it is a actual difficult absolution (Tapa) to beam because getting captivated with anger, the ascertainment can never become a amount of abstract study. This is absolutely how we are befuddled abroad from our centre, activated by the mind. If, however, we can abide acquainted and do not acquiesce ourselves to be affected by anger, we get nearer the centre. To get at the centre of the apperception is aswell the accompaniment of no-mind.JOYO D-SEED It does not beggarly that the apperception is not there, it artlessly agency that through awareness, through actual conscious, the ability of the apperception is no best there. It can still be acclimated as a vehicle, just like a flute, but the song is not of the flute. And the canal cannot sing on its own - the canal is alone a passage; it is an instrument. One of the a lot of admired books of the Hindus, Srimad Bagavad-Gita, actually agency the song of the Divine. From the actual appellation it agency that the words are acclimated not by the mind, but by anyone who has no mind. Through Krishna, divinity speaks. The Western philosophers became too complex with the mechanics of the apperception but the East has never agitated about it admitting its connected affair with the close search. Why be agitated with something that is ephemeral? That is why, say the Upanishads The Brahman is truth, beyond and knowledge That which is abiding is Truth And that which does not perish even afterwards the abolition of space, Time etcetera, is alleged avinashi, the imperishable.